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卡车司机之歌
713斯洛伐克影史上傳奇性的代表作之一。導演杜珊哈波斯藉由這部影片描述城市中年輕男女的悲喜生活。這些年輕人必須面對真實人生,並學習浪漫愛情有時可能也會帶來傷害。本片雖然歷史悠久,但是片中音樂氣氛的營造讓本片在斯洛伐克影史上佔有一席之地。 -
厄洛米亚
152<Eolomea> 是一部1972年的东德/苏联/保加利亚合拍科幻电影,改编自东德作家 Angel Wagenstein 的同名科幻小说。 八艘太空飞船同时消失三天,Margot空间站也突然无线电失联。Maria 教授和太空理事会被迫下令,直到查明突发事件的原因前,禁止所有飞船离开地球。但一个神秘的「Eolomea计划」逐渐浮出水面,来自天鹅座的信号将把人们引向何方? 影片评价: <Eolomea> 是一部令人印象深刻、节奏紧凑的科幻作品,影片中大胆地运用了非线性叙述,各种叙述线索夹杂其中,并最终交汇在一起。 影片在布景、服装和配乐上下来很大功夫,着力营造出了一个真实的太空旅行时代的乌托邦场景。演员的表演也是非常一流,俄国、东德、保加利亚的演员人物形象塑造得非常立体。尤其是扮演女主角的德国女星,留下不少美颜动人的镜头。 本片同时还有很多值得讨论深思的「终极命题」,比如个人命运与组织的关系;人类的终极使命的问题;官僚体系束缚与理想的关系;机器人的道德与服从,等等问题。 -
哥伦布传
234500年前,充满迷信色彩的西班牙,认为海洋的尽头有魔鬼守侯著,只有航海家哥伦布坚信,海洋的尽头是一片新土地,几经辛苦说服女皇资助冒险旅程的他终于发现新大陆,可惜贵族们都视这土地为猪肉,只有他愿意维持乐土的自然纯朴,终被奸人排拆,究竟现实与梦想的距离,会否动摇这位梦想家的坚持呢? -幕后花絮 影片描写的是著名航海家哥伦布的航海故事,重点刻画的是哥伦布的社会性。以其子费尔南多的回忆的形式,对其颠沛流离的一生进行了追述。通过影片我们可以看到,作为一名航海冒险家,哥伦布绝对是成功的伟人;但若将他视作一个普通人,他又是一个可叹的失败者。影片生动地再现了哥伦布丰富多彩的社会生活经历,他那富有理想的心智和勇敢无畏的精神,还有那粗暴蛮横的坏脾气和贪婪攫取的性格。 -
大火将至
705被指控纵火的阿莫多出狱了,却没有人等着他。他回到家乡,一个位于加利西亚深山、全欧洲森林大火发生最为频繁的村庄,与八十三岁的老母亲和三头乳牛一起生活。跨过湿冷阴郁的冬季,阿莫多循着自然的节奏缓慢生活,曾经干枯的生命在春日微风和盛夏阳光里逐渐舒展,直到森林的滥垦越来越近,漫山的烈火再度袭卷而来……。 导演奥利佛勒赛回到儿时游玩的西班牙山村,完成这部横跨四季的宿命之诗。以熟识的当地素人为主角,在充满仪式感的摄影机运动与超十六毫米胶卷质地的影像中,凝视这片被他誉为「拥有极端美感、高反差又难以预测」的山林景貌,静谧中汇聚出慑人的能量;而人类的纯真与猜忌、自然的更迭与灭绝、生命的渺小和无常,更随着铺天盖地的熊熊烈火,迸发出灼人的滚烫。影像力道直追贝拉塔尔、塔可夫斯基。 -
德拉克的回归
809与Stefan Uher和Elo Havatta一样,Eduard Grecner也是60年代斯洛伐克新浪潮电影的缔造者之一。他的三部影片《一周七天》(1964)《尼绒月亮》(1965)和这部《徳拉克的回归》都是斯洛伐克新浪潮电影的代表作。这部叙事方法独特带有明显意识流风格的黑白影片甚至间接影响到了后来法国导演格里耶在捷克拍摄的两部影片《说谎的人》和《Eden and After》。 A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called "intellectual" film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak: Muz, ktory luze; French title: L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970). -
总路线
560Due to some common interests between German and Russian aristocracy ( the Russians even had aristocrats in their past not to mention they had an Empress called Catherine the Great, as great as this German count's heiresses… ), it is not strange that this Teutonic count has understood and even enjoyed Herr S. M. Eisenstein's "Staroye I Novoye". It is not very usual that for the aristocracy to enjoy Bolshevist films full of proletarian demands that put private property at risk or as it happens in this case, a film about the Communist Party's policy on the subject of the collectivization of the Soviet agriculture. Normally this would be perfect gibberish for this German count, but thanks to Herr Eisenstein 's greatness and directorial talent, the hardships of the heroine of the film, Dame Marfa ( Dame Marfa Lapkina ) breached even the thick aristocratic Schloss walls. And that's one of the first remarkable aspects of this oeuvre; in spite of the political subject of the film, the powerful images and lyricism ( astonishing and beautiful shot compositions ), especially during the first part of the movie, preserve the artistic merits entirely while serving a propaganda purpose. The second remarkable aspect of the film is the dichotomy between the old and new, the fight to improve the lot of Dame Marfa and her countrymen. There are many discussions because it is not easy even in Russia to change ancient and conservative customs. There are superb metaphors and social criticism ( illiteracy, bureaucracy, religiosity ) which perfectly fit the film, and last but not least, "Staroye I Novoye", is a kind of archaic documentary about ancient customs established deeply in old Russia, those ones that our heroine must fight against. And there is also a lot about agriculture ( very enlightening for this German count), especially about harvesting and how to fatten Russian cows or pigs ( literally, no pun here… ). Herr Eisenstein had to bear during the last era of his film career, unbelievable censorship and mutilation of his work, as happens with "Staroye I Novoye". The film was reedited and Eisenstein accused of sympathizing with Trostky's policies but fortunately the film was restored and showed by the German-frenchified t.v. channel "ARTE", natürlich!, including an evocative music score by Herr Taras Bujewski, that fits superbly Herr Eisenstein primal artistic interests. And now, if you'll allow me, I must temporarily take my leave because this German Count must buy a tractor for one of his Teutonic heiress. -
恶作剧
131导演马可·伯格的第八部电影长片《Los Agitadores》现已杀青。 “这部电影处理了一种在西方非常常见的现象,它是一种恐同和男性情色的混合。比如说那些足球运动员之间,他们常常赤裸相见,互相打闹并发生肢体接触,这是一个很愉快并暧昧的场景,但同时他们也处在一个很恐同的环境。我的新片讲的就是在这种同性色情和恐同情绪交织的特殊环境下所产生的暴力。这部电影叫Horse Play,将在2022年上映。”(北同文化采访) -
我爱她
273This story is about a musician, Natalie, who moves to a big city and tries her luck at becoming famous. And here she finds not only a great opportunity for her career, but also a new love with another girl, Anna. They two are very different: one poor, the other one is rich, one of them writes music and sings, the other one cannot hear or speak… They are united by love for each other, but their own fears stand in the way of their happiness. They both go through doubts and pain. When they finally find courage in their hearts, it seems like it's too late… But does true love have time limits? HISTORY The proposed film is based on short film “I LOVE HER” (2013). The film participated in such film festivals as: Frameline39, San Francisco International LGBTQ Film Festival, MIX COPENHAGEN, Festival International Entr'2 Marches (Cannes film festival), Boston LGBT Film Festival, The Barcelona International LGTIB Film Festival. // The film also participated in film festivals held in Madrid, Paris, Seattle, Boston, London, Hamburg. In whole the film participated in 28 film festivals of 12 countries (France,USA, Canada, Switzerland, Germany, Serbia, Latin America, Turkey) and 3 continents (Europe, America, Asia). -
救国同盟
749救国同盟是一部俄罗斯历史片,讲述了十二月党人起义的故事。一群参加了俄法1812年战争的军人,梦想改变俄罗斯帝国,试图推翻沙皇专制。